Throughout Christianity, its activities are in one way or another connected to the historical reality of its time. Usually, for different epochs, the strength of these bonds was different, but during the Middle Ages, they were significantly stronger than before and after. It is here that perhaps the most important moment was the rise of Christianity, which spread over a relatively short period of time almost throughout Europe. It was then - and never again in all its history - that (...) the Church was able to participate in the formation of all aspects of its contemporary life, in accordance with its spirit. When solving this task, it inevitably came in close contact with the "world" and the various forms in which it was represented. (shrink)

The issues related to the multilingual situation in modern Bashkiria are discussed in the article, configuration of multilingualism is given on the basis of extensive and representative data of the latest census. Multilingual issues are discussed in the context of the social functions of philology, as well as a set of measures of a regulatory nature undertaken by the government and society to ensure social, ethno-cultural and inter-ethnic stability. The author believes that the language situation with multilingualism depends on a (...) number of sociolinguistic variables, but the invariant feature of all modifications of multilingualism in Bashkiria should be considered as a factor of the maximum level of language loyalty towards the Russian language. This factor provides a comprehensive and decisive impact on the conditions and status of multilingualism in the republic. (shrink)

Teyyar eschatology, as a doctrine of the ultimate destiny of mankind, is deeply rooted in the concept of the ultimate goal, which is regarded as a true result, though it emerges as a tool designed to fill some of the emptiness created by humanity in the course of natural science practice. Teillard felt that the deplorable state of modern mankind was the result of his neglect of eschatology, his inability to adapt to the needs of his activities, and his lack (...) of courage in further design. "A lighter skyscraper of hope is being constructed," G. Grespi notes. The belief that the Earth is exhausting its limited resources necessarily leads to the thought of the destruction of the Earth. (shrink)

Millions of people in various parts of the world and within each country are presently surviving in categories described as “mere”, “miserable”, “idealistic”, “irresponsible”, and “acceptable”. The term “acceptable survival” is proposed as a bioethical goal of global survival, looking beyond the 21st century to the year 3000 and beyond. The frequently used alternative term is “sustainable development”, but in most contexts this is an economic concept and does not imply any moral or ethical constraints, except where these are spelled (...) out. Acceptable survival, broadly defined, means acceptable to a universal sense of what is morally right and good and what will continue in the long term. The expanding dominant, but irresponsible, world culture is not an acceptable type of development because it cannot survive in the long term. [M&GS 1995:185–191]. (shrink)

In this paper, we describe the use of legal ontologies as a basis to improve IT support for professional judges. As opposed to most legal ontologies designed so far, which are mostly based on dogmatic and normative knowledge, we emphasize the importance of professional knowledge and experience as an important pillar for constructing the ontology. We describe an intelligent FAQ system for junior judges that intensively use the ontology.

Study on Mānameyodaya of Nārāyaṇabhaṭṭapāda, treatise on Mimamsa philosophy.

The state of globalization that modern humanity has entered, translates the problem of morality from the plan of choosing an individual into a social and even planetary context. This brings us back to the original moral concept of P. Teillard de Chardin, which is the subject of analysis in this article.

This volume contains ten papers presented at the fourth and concluding Hayden Colloquium of the Massachusetts Institute of Technology in 1960-61. Despite the generality of the title, the papers are devoted essentially to a consideration of the roles played by causal explanation and causal laws in the context of the social and biological sciences. Though the contributors are without exception distinguished scientists or philosophers, the volume suffers as a whole from the fact that the papers tend to be expository and (...) factual rather than critical. The result is a work from which helpful insights into the strategies and concerns of contemporary science can be gleaned, but one which at the same time tends to obscure if not actually suppress important philosophical issues surrounding the role of causal concepts in the biological and social sciences.—V. R. M. (shrink)

This study focuses on retraction notices from two major Latin American/Caribbean indexing databases: SciELO and LILACS. SciELO includes open scientific journals published mostly in Latin America/the Caribbean, from which 10 % are also indexed by Thomson Reuters Web of Knowledge Journal of Citation Reports. LILACS has a similar geographical coverage and includes dissertations and conference/symposia proceedings, but it is limited to publications in the health sciences. A search for retraction notices was performed in these two databases using the keywords “retracted”, (...) “retraction” “withdrawal”, “withdrawn”, “removed” and “redress”. Documents were manually checked to identify those that actually referred to retractions, which were then analyzed and categorized according to the reasons alleged in the notices. Dates of publication/retraction and time to retraction were also recorded. Searching procedures were performed between June and December 2014. Thirty-one retraction notices were identified, fifteen of which were in JCR-indexed journals. “Plagiarism” was alleged in six retractions of this group. Among the non-JCR journals, retraction reasons were alleged in fourteen cases, twelve of which were attributed to “plagiarism”. The proportion of retracted articles for the SciELO database was approximately 0.005 %. The reasons alleged in retraction notices may be used as signposts to inform discussions in Latin America on plagiarism and research integrity. At the international level, these results suggest that the correction of the literature is becoming global and is not limited to mainstream international publications. (shrink)

This book presents a vigorous and sustained study of the question: How is it possible for religious utterances to express truth claims? Utilizing insights into the nature of language characteristic of recent analytical philosophy, a framework for investigating questions of meaning and truth responsive to the distinctive character of religious inquiry is developed. A crucial distinction between doctrinal propositions and basic religious propositions is formulated, along with a theory of religion in terms of which justice is done to the possibility (...) of substantive disagreement among various religions. The roles that judgment and argument can properly play in religious inquiry are elucidated by contrasting them with their counterparts in science, morals and metaphysics.—V. R. M. (shrink)

There Could Not Be A More Fundamental Approach To The Various Problems Of Education Than The One That The Learned Author, Who Is A Doyen In The Field Of ...

This is a collection of the invited papers presented at the fifth annual Oberlin Colloquium. The main papers are: "On Deductivism as a Philosophy of Science" by Stephan Körner; "Nonsense" by J. J. C. Smart; "Causing Voluntary Actions" by Joel Feinberg; "Evaluative Metaphysics" by Nicholas Rescher; and "Things and Qualities" by Herbert Hochberg. The contributions by Körner and Smart are short papers which, though well written, will offer few surprises to those familiar with their work. Körner attacks deductivist accounts of (...) scientific explanation for failing to recognize certain crucial presuppositions in their use of logical formalisms. Smart argues that conceiving of philosophy as an attempt to eliminate nonsense from language does not, as has often been held, enable one to draw a sharp distinction between science as concerned with truth and philosophy as concerned with conceptual analysis. In the symposia which follow, Feinberg and his commentators achieve some important clarifications of the relations between causal language and the concept of voluntary action; Rescher argues, in a disappointingly laconic fashion, for the legitimacy of an evaluative metaphysics resting on the existence of distinctly metaphysical values; and Hochberg seeks to discredit traditional arguments in support of bare particulars in favor of an analysis in terms of combinations of qualities. While workmanlike throughout, this collection is of value more for the testimony it bears to a growing interest in classical philosophical themes among analytic philosophers than for any exciting theoretical advances.—V. R. M. (shrink)